The latter meaning covers a very wide category from customs relating to general daily life including clothing, food and housing, entertainment, moral and religion, to a social structure including politics and economy. Farsari’s photographs, which were taken around 1886, in the port city at the centre of a growing tourist trade, can be seen as an indication of the changes which had occurred since the Bakufu missions two decades earlier, being produced as Japan was opening rapidly to the West and as the West was beginning its long and ongoing fascination with Japan.The term "Culture" refers to anything including art and learning, which was generated by people and has a high level of achievement (high culture), and also refers to a system of custom or behavior which has been formed by a human society over the years. The prints, a selection from a larger set of work, were donated to the Pitt Rivers Museum by Herbert Coghlan of the Newbury Museum in 1951.ĭisplayed alongside Potteau’s photographs, and also from the Pitt Rivers Museum’s collections, are two contemporary woodblock prints by Toyohara Kunichika and Utagawa Kunisada (also known as Utagawa Toyokuni III) a katana and two wakizashi, examples of the finely crafted blades worn by samurai as signifiers of their rank or status and reproductions of four hand-coloured albumen prints sold by the Adolfo Farsari studio in Yokohama. Typically interpreted as model examples of nineteenth-century anthropological photography, this exhibition for the first time places Potteau’s Japanese portraits within the wider political and historical context of the late Edo period, highlighting their significance during a decade of extraordinary change. Working from a studio beside the Jardin des Plantes, he photographed a wide range of passing visitors, his pictures here recording the occasions of Japan’s earliest diplomatic encounters on European soil. Potteau, who was an assistant at the Muséum d’Histoire Naturelle, had been trained in scientific techniques and methodology, but his photographs were not a paid commission and appear to have been taken of his own accord. The photographs exhibited here, which were taken in Paris by Jacques-Philippe Potteau (1807–1876), show individual members of the two missions – the envoys, officers, interpreters, even a hairdresser – who were also among the last generation of samurai before their abolition following the Meiji Restoration (1868) only a few years later. The 1864 Ikeda mission was shorter and less successful than its predecessor, failing to secure the desired treaty revisions which were its goal, but nonetheless both visits excited considerable interest and were widely reported in the printed press of the day. Prompted in part by concern for Japan’s silk industry, while also seeking to limit the extent of foreign influence in the country, the Takenouchi mission – which travelled principally to Paris, London, The Hague, Berlin, St Petersburg and Lisbon – negotiated the closure of the ‘two ports and two cities’ (Hyōgo and Niigata, Edo and Osaka) for longer than had previously been agreed under the so-called ‘unequal treaties’ of the 1850s. Sent by the Tokugawa Shogunate to renegotiate the terms of earlier trade agreements, the thirty-strong ambassadorial delegations visited numerous European cities during voyages lasting between six and twelve months abroad. This case display presents fourteen mounted albumen prints and two related engravings from the important Takenouchi mission to Europe (1862) and the Ikeda mission to France (1864).
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |